New York- I’m appearing in a new series which premiered last week for Discovery Networks entitled Evolution of Evil about the rise of dictatorships in the twentieth century. In the first episode I discuss the rise of Muammar Qaddafi (alt. Gaddafi) over the course of forty years between the ouster of King Idriss in the September Revolution and his unceremonious demise during the earth shaking Arab uprisings of 2011. I appear alongside Bruce St. John, author of Libya: From Colony to Independence, and others in this new series profiling the men who became synonymous with megalomania.
The next episode I will appearing on will be Stalin: Russia’s Steel Tyrant on July 30.
New York- I have a new article out in the June issue of the Combating Terrorism Center’s Sentinel journal on the decline, or perhaps dismemberment is a more apt term, of the Caucasus Emirate (CE) as an insurgent outfit in the Russian-controlled North Caucasus region. When I began researching the piece in the first days of this month, my original intent was distinguish Imarat Kavkaz as it is known endonymically and IS in the ideological battle for minds among salafists in the Russian Federation’s troubled southwestern republics.
By the time I put the finishing touches on it at 4 a.m. this morning, it seemed the CE was practically no more as an effective war-fighting group. First leaders at the jamaat level began to defect beginning in late 2014 then in rapid succession it happened at the vilayat level then the geographic core pledged allegiance to Abu Bakr al-Baghdadi as I was racing against the deadline to finish. At the same time, the man rumored to be the late CE emir Kebekov’s successor, Magomed Suleymanov, was never confirmed publicly by any CE or CE-sympathetic outlets. One would think a new emir would have been proclaimed by now, especially in the face of such peer competition from IS on their home territory.
What sets the North Caucasus apart from other established IS wilayahs (governorates or provinces) outside the boundaries of the wannabe caliphate in Syria and Iraq is that the jihadis in the Russian Federation’s ragged periphery can claim to control no territory unless it were to be tracts of forest non-contiguous with population centers.
In Libya and perhaps some swaths of Sinai, local IS adherents may claim to administer small pieces of land. But the salafi-jihadi project in the North Caucasus was always more of an idea backed up with differing online maps. But there were no places in its vilayats that Russian or local security forces could not penetrate and engage the militants. Somewhat ironically, the only time this may have ever been the case was during the short-lived de facto independence of mostly secular nationalist Chechen Republic of Ichkeria that existed briefly in the interwar period between the first and second Russo-Chechen wars. The CE, or now I suppose its local IS branch, can make no such claims.
Though Moscow has secured Chechnya to a large degree (in relative terms) at great human and financial cost, the Kremlin and the Lubyanka may now have to contend with IS attacks in Russia proper. Russia has never had an effective counter terror strategy, it has only excelled at increasing homegrown radicalization which has brought attacks from Volgograd to the heart of the capital. The other situations to watch are in Georgia and Azerbaijan in the South Caucasus. Thus far Tbilisi and Baku seem to operating in a sort of quiet detente with the jihadis who are exiting their borders for Syria and Iraq. These South Caucasus jihadis don’t seem to be making an effort to overtly threaten their respective home governments.
Without collective international will and coherent decision making among relevant state actors, as we have seen on both sides of the Caucasus, IS will sadly continue to metastasize on both sides of the Caucasus range for the time being with its hollow proclamations of reaching jannah through grotesque martyrdom operations in lands far from home.
New York- I don’t have much time to do full fledged blog posts as of late but today I was prepping an image for my ongoing #fabledcity street art project, (prints available for sale via paypal) rooting around my archives. While flipping through my catalog looking for chromes of the ziggurat of Ur outside Nasiriyyah, Iraq, the above image struck me. With the pointed desecration of ancient, pre-Islamic or non-Sunni holy places going on in Syria and Iraq, Shia empowerment is directly related to the preservation of the ziggurat pictured below.
In simplest terms, the ruins situated at Ur are safe from IS sledge hammers and explosives because they are so deeply within a demographic region in southern Iraq that is firmly under Shia-majority control. Which historic sites survive this tumultuous period may simply depend on which sect administers that particular area. At the same time, the manner in which the Shia government of former Prime Minister Nouri al-Maliki kept Sunni Arabs constantly disenfranchised ensured that some kind of Sunni insurgency would be rekindled in a post-America Iraq. We just didn’t know it would get this bad. Similarly, the oppression of the Sunni Arab majority in neighboring Syria by the late Hafez al-Assad undergirds the 2011 uprising that devolving into the dreadful civil war we are stuck with today.
These images may appear unrelated but the survival of the latter does have something to do with the rise of the former.
New York- Milling around the the 9/11 memorial the other day, I looked at one random, small cluster of names engraved above on of the two massive cascading fountains where the roots of the twin towers once intertwined with the earth. Though 9/11 is described as an attack on the United States or an attack on the West as a whole. reading over this small list made it feel as if the mass casualty event in New York was an attack on globalization itself for lack of a better term.
In this sample of victims it jumped out at me that one of them–Ehtesham Raja–was Pakistani. Then scanning across, I read Karamo Baba Trerra which appeared to be a West African Muslim name. Indeed he was Gambian. Then there is Jie Yao Justin Zhao from Guangzhou, China. Then Joyce Rose Cummings. a Trinidadian. The sole American in the frame of my photo is Donald Joseph Tuzio who’d lost his job and was only in the WTC that day to take part in a job-hunting workshop that was a mandatory component of his buyout package.
The diversity in just these five names–two of whom were Muslim–demonstrates that 9/11 was a global event whose magnitude devastated families from the Caribbean to China, from West Africa to South Asia. When I would photograph the anniversaries over the years at what was then referred to as Ground Zero, I was always struck by the diversity of families who arrived to collectively grieve and remember. Al-Qaeda killed Muslims from the beginning. Many of the victims in the East Africa embassy attacks were adherents. Most of the victims of salafist terrorism today are in fact Muslim.
While for me seeing the footprints of the towers evokes a somber feeling, the memorial is a place buzzing with life. Every visitor has a smartphone. People are smiling taking photos as tourists tend to do when on holiday. Then a policeman walks by and wipes the dewy spring moisture off of one particular name as if to honor it. I notice a rose on Mother’s Day wedged into the name of a victim who was carrying an unborn child. A place that once stood as global business incarnate with people from around the world is now host to every imaginable emotion in the spectrum.
New York- I don’t ordinarily post the work of others here on TWD (unless they happen to be close friends) but I am thoroughly impressed by this interview by Jon Stewart of the disgraced former NYT reporter Judith Miller. It is as if in his final leg of The Daily Show, he treading into an area where professional American television journalists fear to and have feared to for years now.
His interview with Miller is both sharp and devastating. She refuses to admit that she bears any direct responsibility for anything having to do with disseminating White House or Pentagon propaganda that led to the war in Iraq. If one looks at the long view, this then led to the emergence of the angry man of Camp Bucca, Abu Bakr al-Baghdadi. You can draw a line from events in 2002 all the way to the present. The forcible dismantlement of the Ba’athist security state in Iraq in March and April 2003 led to one of the most ominous security vacuums on our planet.
I remember on the early morning of September 11, 2011 as journalists gathered in lower Manhattan for the 10th anniversary of the 9/11 attacks, I had Miller in my group as we were escorted to the stands from where we would watch the Bushes and Obamas awkwardly stand side by side. I wished Miller, her former colleague Thomas Friedman who said the invasion of Iraq was “unquestionably worth doing,” and other like-minded travelers would atone for what they had written and bear responsibility. I also felt and still feel that they should be stripped of their influential perches in our media landscape beset by ethical frailty and beset by intellectual dishonesty. The Iraq war was unquestionably a failure.
Stewart’s questioning of Miller is righteous in the best sense of that term. Watch below.
New York- Skateboarders Kenny Reed and Louisa Menke have published a handsome edition of their photographs of skateboarding in Afghanistan in 2009 with Vanderbooks of Rotterdam. They will be hosting a book release party this Saturday May 2nd at the Marlborough Gallery’s Broom Street location in downtown Manhattan. Come one, come all!
New York- Yesterday marked the centenary of the 1915 Armenian genocide. Armenians and their supporters in the international human rights arena describe the massacres as a calculated genocide undertaken by the Ottoman military in the midst of the Great War (World War I) in eastern Anatolia whilst many nationalist Turks insist on referring to the murderous episode as the ‘events’ of 1915 with their own narrative of victimhood at the hands of great powers.
In the summer of 1999, I explored some of the remnants of ancient Armenia that reside in the present day Turkish republic. The scant remains of Urartu, the proto-Armenain Iron Age civilization, set my imagination alight at the time. This setting is where I first discovered the highly complex, painful history of Turks, Kurds, and Armenians as a university student. In the days before the rise of Erdogan and the Islamist-imbued AK Parti, Turkey was still steeped in secularist 20th century Kemalism which contained a heavy element of historical denial when it comes to the minorities cultures within Turkey’s borders.
After my tour around Ararat that summer, I continued on to the devastated ruins of Ani, a capitol of ancient Armenia that was rocked by an earthquake in 1319 A.D. from which it never recovered. I had to run around Kars to get permission to visit the place and was escorted by a young English-speaking conscript who made sure I didn’t point my camera toward the guard towers across the ravine where Armenian soldiers gazed upon us. There was even a hostel legend that a Japanese tourist who thought he was immune to the rules was shot by an Armenian (or Soviet/Russian) soldier looking down from a guard tower for attempting to photograph the other side. I never learned whether the story was myth or fact but I didn’t want to find out first hand.
These ruins once represented the boundary of the Cold War dividing NATO member Turkey and then Soviet Armenia. They were gained by the Ottomans in Istanbul following the signing of the Brest-Litovsk Treaty of 1918 where the Bolsheviks ceded the ruins to Ottoman Turkey. The cultural angle is a humiliating one for Armenians who seek territorial concessions from modern day Turkey as the ruins are visible from Armenia in the same manner as the aforementioned Mt. Ararat. Not having control of these sacred places is part of the larger narrative of the genocide as a mechanism of disenfranchisement. A crying out not universally accepted.
In the hundred years that have followed the genocide, sometimes described as an ethnic deportation of disloyal Ottoman subjects gone awry in the Turkish narrative, relations between the two ethnic nations have still not come to a lasting accord to the benefit of both sides. Though anti-Turkish Armenian terrorism ebbed long ago from its heyday in the 1970s and 1980s, the war of rhetorical stances continues. Ani was totally abandoned by the 1700s but it seems to symbolize the purge of the Armenians that would come later during the early 1900s as the people descended from this civilization were mostly purged, never to return en masse. The mountains and the partially intact churches stand. The grievances persist. History seems to be at a standstill on this issue despite a 100 years having passed. Yet life must move forward.
New York- It’s such an obvious thing to say but it’s really hard to believe it’s been two solid decades since the Oklahoma City bombing on April 19, 1995. I viscerally remember sitting in the dormitory at San Diego State University when a friend had the news on. He was from Fontana but had Oklahoma roots and was deeply saddened. I remember that one crackpot analyst being so sure that it was Islamist (Salafist in today’s speak) in nature and how incredibly wrong he was.
That vast tragedy overshadowed the 1993 World Trade Center bombing in terms of both the number of casualties and the fact that it forced–for a time–a paradigm shift about how we think about terrorism. With the East Africa bombings in August 1998, the threat of domestic terrorism was once again diminished in the face of an external threat. Al-qaeda with its obscurantist worldview was seemingly more easily interpreted from a national security standpoint than those in league with Timothy McVeigh and Terry Nichols. Those whose duty it is to protect the land from attacks must be analytically agile and intellectually nimble in order to reevaluate the constantly shifting threat landscape.
The memorial is beautiful yet somber. It is a symbol of tragedy and renewal.